VayuGuru - Vayu Jeevottama

VayuGuru

Vayu Jeevottama

The word Jeevottama has special meanings. A small attempt to explain the meaning are

•Uttama (Supreme) amongst Jeeva
•Vayu deva is the Supreme baktha certified by Narayana himself.
•Any names of Narayana mean Vayu Deva but in lesser capacity.
•Uttama to Garuda, Sesha, Rudra, Indra and others down the order
•Vayu devatas in each Kalpa(after Pralaya) take the post as Brahma
•Vayu deva has given his name to all devatas like Rudra,Indra just as Narayana gave to him

Once Narayana wanted to announce that Vayu is Jeevottama. Each devata, like Rudra, Indra, Surya, Chandra and other devatas where asked to leave a Jeeva to check if the jeeva had Chetana because of their absence. Despite each devata leaving the Jeeva had Chetana, but when Vayu deva left at the end, the jeeva became Achetana. Narayana asked everyone to reenter the Jeeva. Despite all entering the Jeeva it still remained Achetana, but when Vayu reentered at the end the Jeeva came to life.



[ Brahma ]

Bagavanta created Stula and Sukshma(secret) Shristi. The 3rd is Jagat (Brahmanda) Shristi and Bagavanta entered it to give sakthi. Gayatri / Hayagreeva roopi Bagavanta gave vedic lessons (discourse) to Brahma devaru. For example, one such discourse is Moola Ramayana. Then Brahma devaru discoursed this to Naradha's capacity and Naradha to Valmiki capacity. Thus came Valmiki Ramayana to general public. There are some aspect in Vedas that are secret in nature and only qualified jeeva (devatas or rishis) are eligible to understand. So what is present in Valmiki Ramayana is just a Gist of Moola Ramayana. That is how all Vedic study was carried out as Sanaatana Dharma(Guru-Shisya parampara). Vedas are authorless(Aprousheya) and Ananta(endless) but, only part of it is available now because of our capacity. Again for the benefit of the society VedaVyasa Bagavanta did vibhaga(classified) into Chatur(four) Veda and appointed respective ministers to carry out the Sanaatana Dharma. The Pranava sabdha came from the voice of Bagavanta while discoursing to Brahma devaru.

Bagavanta created Brahma from His Navel and gave the responsibility to take part in the process of Creation, Sustenance, Destruction to Brahma devaru. Brahma created Ahankara, Boota and other Shristi Sentinel and Insentinal beings like Trees, Animals, Humans, Hunger, Greed, Love, Sacrifice and other Objects. However, before he could begin Shristi, Brahma devaru did 50 Brahma years of tapas on Narayana and took Bagavanta's command. For reader information, 1 daylight of brahma = 4320000000 human years. It is the 51st year that he started the Shristi ending the tapas. It is this time that everyone recites during any Sankalpa (Day's Oath to perform good acts), acknowledging the fact of time entry into the books of dharma.



[ Vayu ]

Anything that we offer to Narayana has to go through proper channel. That proper channel is none other than Vayu the Jeevottama. Same way anything that Narayana gives us it is through VayuDevaru. In case any samarpanay we do it must be as 'Barathi Ramana MukhyaPrana antaragata SriKrishnarpanamastu'. As per the orders of Bagavanta, Vayuoh avatara leelam, it is Hanumantha, Bheema, Madhwa served as messenger, destroyer, jeeva guru to Sri Rama, Krishna, VedaVyasa respectively. Such avatars after serving the Bagavanta after each Pralaya shall occupy the post as Brahma on their turn. Vayu devaru took avatar by the orders of bagavanta and not by Prahabdha Karma.

|| Pratamo Hanuman Namo, Dwithiyo Bheema yevacha, Poorna Pragnya Thritiyastu Bagavat Karya Sadhaka. ||



[ Hanumantha ]

Hanumantha manifested or gave his darshan to Anjana devi and Kesari in Venkatachala/Anjandri parvatha when Anjana devi had done 12 years of great tapas on VayuDevaru and Bagavanta. Hanumantha does not have flaw. Imagining Hanumanta as Kurupi(handicapped chin) will only earn sin. Ramanayana has Sundara Kanda, which describes the greatness of Hanumantha. Sundara means beautiful/having good attributes. Rama describes 32 Laksahna sampath soundarya (rare treasure attributes) available in poorna(complete) with Hanumantha. It is called Sundara Kanda because Rama praises the handsome nature of Hanumantha during their meeting in the forest (Vyasaraja's YantroDaraka Hanuman). Rama praises Hanumantha as Purushottama. Classical example of how Rama wanted to teach others that next to HIM all name represent Vayudevaru.

Hanumantha means Jagat Pramana(truth) Prasidha(famous) Gunas (The Best attribute in Jagat represent Hanumantha, 'Bushanake Bushana Idu Bushana'- Dasara Song). Chiranjeevi is one Guna, Great Baktha, Great Jnana, Nitya Sundara (Within and Outlook). Hanu means Jnana. All miniscule act of Hanumantha is talked by all devatas.

When Hanumantha saw Rama, Hanumantha saw Ananda (Ra)+ Jnana (Ma) in the fullest form and the Consort of Ramaa(Maa-lakshmi) in Rama's face and out of Bakthi, did Sastaanga Namaskara to SriRama.

Hanumantha (Vayu devaru) sits in the Rama Bana(Arrow) to do as a service to Rama. Same way Vayu devaru sits in the Arrows of SriKrishna while killing Narakasura commanders. Hanumantha demonstrated like a Cloud - Nourishes by downpour and Destroys by Lightning Flame, that is, gave the assurance of Rama words to Sita there by nourishing her happines and destroyed the lanka into flames. Hanuman - Hanu means Good for Good, Bad for Bad. Hanuman hit with his fist blow on 10 directions faced Ravana vomit and faint for misbehaving with Sita giving a message of not to misbehave with Stri samhouga (class).



[ BheemaSena ]

Vayu devara another avatara is Bheema. Bheema means Jnana, and Giver of Fear. Kunti 12 year tapas, 11 year for Bheema, 1 year for rest of other brothers.

Bheema's sakthi was so great, that once Kunti was having Bheema on her lap, once she heard Lions roar, she feared and dropped the son from the edge of mountain. The place where Bheema fell turn to powders, 100 parts. It is to show that Bheema will take in future 100 Duryodhanadi and make them to pieces.

Duroyodhana poisoned the food of BheemaSena thinking that he will die. Bheema ate all not leaving the poison to the brothers. They tied him and put inside water. Bheema did not go to hospital but Duryodhana out of surprise the next day.

Bheema took other pandavas on the shoulders from the plot of wax palace fire. Obstructed by Hidimbasura to reach Narayana Bheema killed him. Once the evil(within) is nullified and had VedaVyasa darshan. VedaVyasa ordered Bheema to marry Hidimbi.

Bheema killed all 100 Duryodhandi who disgraced Draupadi and left Karna to bring keerti (fame) to Arjuna.

Bheema's Poutray(Arjuna's grandson, SriKrishna side grandson), the Parikshit, was given the responsibility of Rajya, Creating fears amongs evils, spreading keerti on trilokha(Boo, Swarga,Pataala), steming mind on Mukunda and travelled North.



[ Madhwacharya ]

Vayu devara 3 roopa is Hanuma,Bheema,Madhwa. While end of Ramayana it concludes with Hanumantha is Sanjeevi(immortal). Enemity comes along janma. Ramayana-To-MahaBaratha and MahaBaratha-To-KaliYuga. The dvesha(enemity) that was remaining during Bheema's period was carry-forwarded and became multi-folded AgJnana (MayaVadha). To drive-out this AgJnana(false-claims, aethism), Bheema re-appears as Madhwacharya.

|| Pratamo Hanuman Namo, Dwithiyo Bheema yevacha SaYeva Poorna Pragnya Bagavat Karya Sadhaka. ||



From lowkika(wordly affairs) it is 3 roopa but Vayu devara 2 Roopa (Hanuman, BheemaMadhwa). Bheema is one Amsa(part), Madhwa is another Amsa(part). Return of Bheema is Madhwa. Madhwacharya had 32 lakshana as described in Vedic text.

Madhwa - Sri Devi(rig Abhimani), Boo(yajur Abhimani), Durga(sama Abhimani), gave name as Madhwa. Human names can contradict with character of that person, but Vedic Name and Veda Abhimani truth remains as described by BaLitthA Suukta of the Rg Veda Vakhyana by SriVadiraja. If Surya removes the darkness outside, Madhwacharya removes the darkness within us through Bagavanta Jnana. Madhwa means, one who gave sastra theertha of sri vedavyasa to us.

The announcement of Madhwacharya arrival was made by a limp and dumb person who climbed DwajaStamba before Anantaeshawara in Udupi and after announcement he became again limb and dumb.

Sankara is Manimantha, the daitya avatara (TrivikramaPandit, NarayanaPandit condems so who were earlier Advaita chief pandits). Madhwacharya tells that anybody who does not accept SriHari as Sarvottama is Daitya. Once in Mysore, opposing the discourse, Advaitins said Jeeva Brahma has no bedha and so there is no different between Jeeva, Dvaita swami said so then going by your words it prooves Sankara and Manimanta Daitya both are same. Daityas, came in disguise as Sanyasis who where defeated by Bheema. Those (Ravana, Dushasana) who dragged Vedas (Sita, Draupadi who are abhimani devatas) took the form of Sanyasis to grab and drag Vedas. It is just like silent cat putting its mouth in pure food and poisoning it. Just like monkey snatches a diamond necklace and does not know the value of it, these Mayavadhis did not knew the Vedas importance but took hold of it.

- Anandha Sastra (Theertha) - That Sastra which gives us anandha (happiness). Theertha means Sastra. If one reads those Sastra given by Madhwacharya, it bestows us Ananda(happiness) while learning, and after learning earning the merit of moksha sukha.

- Bagavanta Vasastana (Theertha) - The residence of bagavanta. Ananda Namaka Bagavanta lives in Acharya. Upanishad quotes Vayu deva as Anila = A + Nilaya. Pranavas's first syllable A (denoting Bagavanta) resides in Vayudeva. Also, since Bagavanta is fully present in Ananda Theertha, no body can defeat Ananda Theerta.

Kaliyuga, all Jnana had been clouded by AgJnana. It became so dark that each of them claimed their own interpretation as truth without consistency and proof. Some people, started saying I am God. Some people believed what is seen is Truth (Happiness is not seen). Some said, Veda is true but there is no Brahma who is praised in Veda other than self (There is difference between 'self' and 'within'). Some said there is no difference between Jeeva and Brahma, Some said, Brahma has no Akara(form) until you realize this form you have to pray Vishnu, likewise, there were several MityaVadhi matha. To remove from the clucthes of AgJnana and give rigtheous knowledge Madhwacharya had condemned and made 21 different math and made them accept their defeat.

Always Madhwa, Bheema, Hanuma the vayu roopa are ParaSuklatru, they are true bagavataru and have special entrance to Vaikunta. They never opposed Vishnu because they were never affected by Kali. They had no influence of sorrow. Only samasara bandhana was during pralaya other than that they were adhikari of MahaTattwa. Never for their sake of their existence had they taken any favours from SriNarayana. Hanuman stood intact to respect to give respect and took himself into custody while visiting Ravana. Bheema never asked for abhaya (solace) when Duryodhana had waged evil plots. Dharma, VigJnana, Vairagya were Great Asset of these MahaDevata.

Kusina kandira Mukhya Pranana kandira Balana kandira Balavantana kandira...Purandara vitala....


Taatparya (Moral)


•SriVayu is Jeevottama
•The True devotee is Vayu Devaru
•The Madhwa, Bheema, Hanuma are Vayu roopa
•They are true Bagavatharu, never opposed Bagavanta
•Brahma-Narayana, Hanuman-Rama, Bheema-YadhavaKrishna, Madhwa-VedaVyasaKrishna
•Anything to reach Naryana is through VayuDevaru
•Do seva to Narayana before starting anything